Island of the Bones

Daniel Coll Again - Oilean na Marbh - Dead People with No Future
The Graveyard Mass - Bridge of Tears


Daniel Coll Again

John O'Shea brought me in to Inis Bo Finne. Before I had gotten settled into the small cabin he had arranged for me, he introduced me to Mrs. Mary Cannon McGinley, who had been the schoolteacher on the island before the school was closed. She was talking to two island men, Dan Coll and Tom McGinley. The afternoon was warm and sunny, and so it would be for much of that summer, so unusual that even the old men had trouble remembering any other summer with so much heat and light in it.

Mrs. McGinley had come in to the island just for the day to visit with her friends and former students. Aside the path in front of his cottage, O'Shea had constructed a long bench, from timbers that had drifted on to the island. It was a good place for people walking over the hill to the beach at the back of the island to rest on their way. She was old enough that even Tom, in his seventies, was her former student. Dan Coll and O'Shea had been among her early students. Dan's son, Daniel Coll, was a student in the last class that was held on Inis Bo Finne. That was in 1981. The school closed then, the building sits in ruins here. The families with young children moved off the island after the school closed and took houses on the mainland so that their kids could go to school.

John O'Shea returning to his house from the well, Tobermoorish, on Inis Bo Finne, July 2000.

Without the families, there was no reason for the others, and so all left Inis Bo Finne. Many still return in the summer but the island has no permanent residents, no one from fall, through winter to spring.Mary was re-assigned by the government to the school in Gortahork, on the mainland opposite. She retired a few years ago.

The older Dan Coll repairing curragh near pier on Inis Bo Finne

Today, in the presence of Dan, and O'Shea and Tom, she said she knew it was time to retire, when taking the role of her students in Gortahork, answering up was one, "Daniel

Coll", this man's grandson. "Time to go - three generations of Daniel Coll is quite enough for one schoolteacher." She said it lightheartedly, got the knowing laugh from the men around her, but she said it that way, "…three generations of Daniel Coll." not "three generations of Daniel Colls." I noticed this, but didn't give it weight, just a manner of speech I supposed.

Weeks later, after Tom McGinley had taken me to the Island of the Bones, and after John O'Shea had pointed out the place they buried the people without any names, and after the graveyard mass at Gortahork, I remembered Mary Cannon McGinley's manner of speech, and began thinking that maybe they have a different way of comprehending themselves than do I: Dan Coll is a singular presence in the world that continues from past to present and God willing, on into the future. We are each of us, important, unique even, but something fundamental continuing on and back, clad for a time in earth and air, is here. Daniel Coll is how they speak a more lasting presence than the one, or three right now, so called.

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Joe Ferry

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